the authors suggest that (their) findings demonstrate the human capacity to, at least temporarily, achieve a state of “moral grace” – a state devoid of selfish temptation. but what good does this state serve? why would we be averse, or even indifferent, to cheating when we could benefit from it? perhaps because our automatic responses have evolved in social environments where self-interested behavior in the short-term has not always lead to personal gains over the long-term. gaining a reputation as a cheat would be a one-way ticket to ostracism. having intuitions sensitive to equity and the needs of others would promote the formation and maintenance of cooperative relationships that would ultimately be of benefit to the individual. greene and paxton’s findings fit nicely with this idea, as well as past research showing that many of our intuitions regarding equity/fairness actually promote prosocial behavior, and we overcome them at our peril. this is not only because of the positive social consequences they confer, but also because the cognitive processes we use to overcome them can be susceptible to bias, motivated reasoning, justification and rationalization// piercarlo valdesolo, 11.03.09, scientific american
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